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英语专业考试「汉译英:茶花(camellia)的自然花期在12月至翌年4月,以红色系为主,另有黄色系和白色系等,花色艳丽。本届花展充分展示了茶花的品种资源和科研水平,是近三年」相关问答题
更新时间:2024-04-16 20:19:07

1、【题目】汉译英:茶花(camellia)的自然花期在12月至翌年4月,以红色系为主,另有黄色系和白色系等,花色艳丽。本届花展充分展示了茶花的品种资源和科研水平,是近三年来本市规模最大的一届茶花展。为了使广大植物爱好者有更多与茶花亲密接触的机会,本届茶花展的布展范围延伸至整个园区,为赏花游客带来便利。此次茶花展历时2个月,展期内200多个茶花品种将陆续亮相。

答案:

Camellia’s flowering period starts from December and ends in the next April,and the colors of the flowers are bright and showy with red in majority, yellow, white and other colors in minority. It’s the city’s largest camellia show in recent three years, which fully displays camellia ’s various species as well as human’s scientific research level of it. In order to provide the majority of plant-lovers with more opportunities to closely appreciate the beauty of camellia, the area of the Camellia Show is extended to the whole garden so that it can bring more convenience for the visitors.

The Camellia Show takes over two months, in which more than 200 various camellias will be presented successively.

解析:

暂无解析

1、【题目】Writing:

Astatementgoesthat"boththedevelopmentoftechnologicaltoolsandtheusestowhichhumanityhasputthemhavecreatedmoderncivilizationsinwhichlonelinessiseverincreasing."Towhatdegreedoyouagreewiththisstatement?Writeanessayofabout400words.

Inthefirstpartofyouressayyoushouldstateclearlyyourmainargument,andinthesecondpartyoushouldsupportyourargumentwithappropriatedetails.Inthelastpartyoushouldbringwhatyouhavewrittentoanaturalconclusionormakeasummary.

Youshouldsupplyanappropriatetitleforyouressay.

Markswillbeawardedforcontent,organization,grammarandappropriateness.Failuretofollowtheaboveinstructionsmayresultinalossofmarks.

答案:

Sample

For a Balance between Technology and Life

Technology, broadly defined as the use of tools, has a long history. Ever since Erg the caveman first conked an animal with a rock, people have been using technology. For thousands of years, the use of tools allowed people to move ever closer together. Because fields could be cultivated and the technology to store food existed, people would live in cities rather than in small nomadic tribes. However, in the past centuries, both the development of technological tools and the uses to which humanity has put them have created modern civilizations in which loneliness is ever increasing.

First, the Industrial Revolution deprived people to a large extent of the pleasure of communication during work. It is true that the revolution introduced and spread technologies that mechanized many tasks and saved people much labor, but as a result of the drive toward more efficient production and distribution, people began to act as cogs in the technological machine. Clothing was no longer produced by groups of women sewing and gossiping together, but by down-trodden automation's operating machinery in grim factories.

Secondly, the new technology of today, computers and the Internet, pushed people further to the abyss of loneliness. Truly, they have made work ever more efficient and knit the world together in a web of information and phone lines. The world has been made into one in which Erg need not check in to his office; he can just dial in from home. He won't need to go to a bar to pick up women because there are all those chat rooms. Hungry? Erg orders his groceries from an online delivery service. Bored? Download a new game. And yet……However, many people, myself included, are a little queasy about that vision. Erg may be doing work, but is it real work? Are his online friends real friends? Can he really enjoy this solitude?

Actually, since the Industrial Revolution, we have been haunted by the prospect that we are turning into our machines: efficient, productive, and soulless. The newest technologies, we fear, are making us flat as our screens, turning us into streams of bits of interchangeable data. We may know a lot of people, but we have few real friends. We have a lot of things to do, but no reason to do them. In short, the new technology emphasizes a spiritual crisis that has been building for quite some time.

While I am certainly not a Luddite, I do believe we need to look for a bit more balance between technology and life. We have to tear ourselves away from the fatal distractions and go out into the world. Technology has given us long lives and endless supplies of information. Now we need to apply that information, use the time we're not spending conking our dinner with a club, and find our reasons for living.

解析:

暂无解析

1、【题目】Insomecountrieswhereracialprejudiceisacute,violencehassocometobetakenforgrantedasameansofsolvingdifferences,thatitisnotevenquestioned.Therearecountrieswherethewhitemanimposeshisrulebybruteforce;therearecountrieswheretheblackmanprotestsbysettingfiretocitiesandbylootingandpillaging.Importantpeopleonbothsides,whowouldinotherrespectsappeartobereasonablemen,getupandcalmlyargueinfavorofviolence–asifitwerealegitimatesolution,likeanyother.Whatisreallyfrightening,whatreallyfillsyouwithdespair,istherealizationthatwhenitcomestothecrunch,wehavemadenoactualprogressatall.Wemaywearcollarsandtiesinsteadofwar-paint,butourinstinctsremainbasicallyunchanged.Thewholeoftherecordedhistoryofthehumanrace,thattediousdocumentationofviolence,hastaughtusabsolutelynothing.Wehavestillnotlearntthatviolenceneversolvesaproblembutmakesitmoreacute.Thesheerhorror,thebloodshed,thesufferingmeannothing.Nosolutionevercomestolightthemorningafterwhenwedismallycontemplatethesmokingruinsandwonderwhathitus.Thetrulyreasonablemenwhoknowwherethesolutionsliearefindingitharderandherdertogetahearing.Theyaredespised,mistrustedandevenpersecutedbytheirownkindbecausetheyadvocatesuchapparentlyoutrageousthingsaslawenforcement.Ifhalftheenergythatgoesintoviolentactswereputtogooduse,ifoureffortsweredirectedatcleaninguptheslumsandghettos,atimprovingliving-standardsandprovidingeducationandemploymentforall,wewouldhavegonealongwaytoarrivingatasolution.Ourstrengthissappedbyhavingtomopupthemessthatviolenceleavesinitswake.Inawell-directedeffort,itwouldnotbeimpossibletofulfilltheidealsofastablesocialprogramme.Thebenefitsthatcanbederivedfromconstructivesolutionsareeverywhereapparentintheworldaroundus.Genuineandlastingsolutionsarealwayspossible,providingweworkwithintheframeworkofthelaw.Beforewecanevenbegintocontemplatepeacefulco-existencebetweentheraces,wemustappreciateeachother'sproblems.Andtodothis,wemustlearnaboutthem:itisasimpleexerciseincommunication,inexchanginginformation."Talk,talk,talk,"theadvocatesofviolencesay,"allyoueverdoistalk,andwearenonethewiser."It'sratherlikethestoryofthefamousbarristerwhopainstakinglyexplainedhiscasetothejudge.Afterlisteningtoalengthyargumentthejudgecomplainedthatafterallthistalk,hewasnonethewiser."Possible,mylord,"thebarristerreplied,"nonethewiser,butsurelyfarbetterinformed."Knowledgeisthenecessaryprerequisitetowisdom:theknowledgethatviolencecreatestheevilsitpretendstosolve.

1.Whatisthebesttitleforthispassage?

[A]AdvocatingViolence.

[B]ViolenceCanDoNothingtoDiminishRacePrejudice.

[C]ImportantPeopleonBothSidesSeeViolenceAsaLegitimateSolution.

[D]TheInstinctsofHumanRaceAreThirstyforViolence.

2.Recordedhistoryhastaughtus

[A]violenceneversolvesanything.[B]nothing.[C]thebloodshedmeansnothing.[D]everything.

3.Itcanbeinferredthattrulyreasonablemen

[A]can'tgetahearing.

[B]arelookeddownupon.

[C]arepersecuted.

[D]Havedifficultyin

advocatinglawenforcement.

4."Hewasnonethewiser"means

[A]hewasnotatallwiseinlistening.

[B]Hewasnotatallwiserthannothingbefore.

[C]Hegainsnothingafterlistening.

[D]Hemakesnosenseoftheargument.

5.Accordingtheauthorthebestwaytosolveraceprejudiceis

[A]lawenforcement.[B]knowledge.[C]nonviolence.[D]Moppinguptheviolentmess.

答案:

BBDCA

解析:

暂无解析

1、【题目】The tourist trade is booming. With all this coming and going , you'd expect greater understanding o develop between the nations of the world. Not a bit of it ! Superb systems of communication by air, sea and land make it possible for us to visit each other's countries at a moderate cost. What was once the 'grand tour' , reserved for only the very rich , is now within everybody's grasp ?

The package tour and chartered flights are not to be sneered at. Modern travelers enjoy a level of comfort which the lords and ladies on grand tours in the old days couldn't have dreamed of. But what's the sense of this mass exchange of populations if the nations of the world remain basically ignorant of each other?

Many tourist organizations are directly responsible for this state of affairs. They deliberately set out to protect their clients from too much contact with the local population. The modern tourist leads a cosseted, sheltered life. He lives at international hotels , where he eats his international food and sips his international drink while he gazes at the natives from a distance. Conducted tours to places of interest are carefully censored. The tourist is allowed to see only what the organizers want him to see and no more. A strict schedule makes it impossible for the tourist to wander off on his own ; and anyway, language is always a barrier, so he is only too happy to be protected in this way. At its very worst , this leads to a new and hideous kind of colonization.

The summer quarters of the inhabitants of the cite universitaire : are temporarily reestablished on the island of Corfu. Blackpool is recreated at Torremolinos where the traveler goes not to eat paella, but fish and chips. The sad thing about this situation is that it leads to the persistence of national stereotypes. We don't see the people of other nations as they really are, but as we have been brought up to believe they are. You can test this for yourself. Take five nationalities , say, French, German, English, American and Italian. Now in your mind, match them with these five adjectives : musical, amorous, cold, pedantic, native. Far from providing us with any insight into the national characteristics of the peoples just mentioned , these adjectives actually act as barriers. So when you set out on your travels, the only characteristics you notice are those which confirm your preconceptions. You come away with the highly unoriginal and inaccurate impression that , say,'Anglo-Saxons are hypocrites' of that 'Latin peoples shout a lot'. You only have to make a few foreign friends to understand how absurd and harmful national stereotypes are. But how can you make foreign friends when the tourist trade does its best to prevent you ? Carried to an extreme, stereotypes can be positively dangerous. Wild generalizations stir up racial hatred and blind us to the basic fact 〞how trite it sounds ! 每 That all people are human. We are all similar to each other and at the same time all unique.

1. The best title for this passage is

[A] Tourism contributes nothing to increasing understanding between nations.

[B] Tourism is tiresome.

[C] Conducted tour is dull.

[D] Tourism really does something to one's country.

2. What is the author's attitude toward tourism ?

[A] apprehensive. [B]negative. [C] critical. [D] appreciative.

3. Which word in the following is the best to summarize Latin people shout a lot?

[A] silent. [B] noisy. [C] lively. [D] active.

4. The purpose of the author's criticism is to point out

[A] conducted tour is disappointing.

[B]the way of touring should be changed.

[C] when traveling , you notice characteristics which confirm preconception.

[D] national stereotypes should be changed.

5. What is 'grand tour' now ?

[A] moderate cost.

[B]local sight-seeing is investigated by the tourist organization.

[C] people enjoy the first-rate comforts.

[D] everybody can enjoy the 'grand tour'

答案:

ACBBD

解析:

1.A旅游对增进民族了解毫无建树。第二段开始点出,许多旅游组织直接负责旅游事宜,他们有意识不让旅游者接触当地居民,让他们过着一种关怀备至又与世隔绝的生活。住的是国际饭店,吃的是国际食品,喝的是国际饮料,在原处观看当地居民。严格有序的计划使旅游者难以自己一人闲逛,语言的障碍,又使他们乐意接受保护。第三段涉及坚持民族模式化――老一套的想法,所以一开始旅游,你见到的民族特性就只是证实了你自己设想的基本事实――所有人民都是人类。只有交朋友才能知道民族模式是多么荒谬、有害,可是旅行社竭力制止,你又怎么能交上外国朋友呢?这一切说明A项对。B.旅游很累。C.导游观光很单调乏味。D.旅游确实对国家有贡献。

2.C批评。

3.B吵吵闹闹的。

4.B旅游的方式应改变。整篇文章(除第一段外)都环绕旅游方式不理想来进行批评。第二段集中在导游观光使旅游者难以和当地人民接触。第三段,见到的只是证实了旅游者本人事先形成的思想/先入之见,旅游根本达不到了解对方的目的。第四段讲了民族固定模式(先入之见的模式)的可怕后果。要使人懂得所有的人们都是人类,彼此相似,又各具特点,就得改变旅游的方式。A.导游观光令人失望。C.旅游时,你见到的特性证实了你的先入之见。D.民族模式应当改变。这三条都是批评的具体内容。

5.D人人都能享受大旅游。大旅行是专指英国富家子弟上学中的一门课程-到欧洲大陆观光。不是人人都能享受。这里用grandtour表示人人都能享受类似grandtour的一切,甚至超过,如第一段指出:现代旅游者享受的舒适设施,达到了大旅行中老爷、小姐们做梦都没有想到的水平。海陆空高级交流联络通讯系统,使人们有可能钱花得不多就能访问、观光别的国家。所以说,曾是有钱人专享的大旅行,普通人也能领略。“grandtour有引号,表”明作为比喻。A.费用不高。文内是费用合适、中等、恰当。B.当地观光受组织审查。C.人们喜欢一流舒适设施。

1、【题目】Writing:

Astatementgoesthat“onlythroughmistakescantherebediscoveryorprogress”.Towhatdegreedoyouagreewiththisstatement?Writeanessayofabout400words.

Inthefirstpartofyouressayyoushouldstateclearlyyourmainargument,andinthesecondpartyoushouldsupportyourargumentwithappropriatedetails.Inthelastpartyoushouldbringwhatyouhavewrittentoanaturalconclusionormakeasummary.

Youshouldsupplyanappropriatetitleforyouressay.

Markswillbeawardedforcontent,organization,grammarandappropriateness.Failuretofollowtheaboveinstructionsmayresultinalossofmarks.

答案:

Sample

Failure Teaches Success

Paul Ehrlich, a chemist, discovered a drug to treat those afflicted with syphilis(梅毒). It was named "Formula 606," because the first 605 tests were mistakes. The lesson we can draw from this story is clear and simple: discovery or progress is born in mistakes.

Making mistakes is a valuable learning experience. A now famous story at IBM involved founder Thomas Watson and one of his vice presidents who took the initiative on the development of a new product. As reported in Fortune, the product was a risky venture that ended up a colossal failure and cost the company $10 million. Watson called the executive into his office saying there was something he wanted to discuss with him. Sure he was about to lose his job; the young man blurted out, "I guess you want my resignation?" Watson replied, "You must be kidding. We've just spent $10 million educating you." Watson's logic is this: anyone making a multi-million-dollar mistake had to learn something that would help him do a better job the next time.

Furthermore, making mistakes gives one an opportunity to try a new approach. China's progress in the past decades is a case in point. After Liberation in 1949, China, under the leadership of Chairman Mao, gradually built up a nationwide state-run economy. This mode of economy was originally intended to ensure both stable economic development and social justice. Unfortunately, what it resulted in was economic stagnation and lasting poverty. Recognizing this fatal mistake in Mao's economic policy, Deng Xiaoping took a new approach—a gradual but dramatic reform. He first introduced some elements of market economy, hoping to juxtapose planned economy and market economy. This approach worked for some years, but then proved ineffective. Finally, after a series of trials and errors, he decided that market economy was China's only choice. Due to this strategic turning, China's economy has now embarked upon a stable and dynamic course. Although Mao's mistakes caused Chinese people painful sacrifice, we are lucky that we have learned our lessons and now we are marching on the road of prosperity.

Admittedly, mistakes will not automatically lead to discovery or progress. We must analyze every failure to find its cause; we must honestly face defeat and never fake success; we must exploit the failure, we must never use failure as an excuse for not trying again. In a word, we must learn how to fail intelligently.

As a saying goes, to err is human. To this I would add: To learn from errors is progress.

解析:

暂无解析

1、【题目】Writing:

Anoldsayinggoes“hastmakeswaste”.Writeacompositionofabout400wordstostateyourviewonit.

答案:

Sample

Haste Makes Waste

A famous saying goes that “Haste makes waste”,which means thatone should do everything step by step. Even simple operations can easily be spoiled if we rush to complete them, neglecting important stages in the process. Instead, one should make full preparations before beginning any task. To be exact, this proverb is meant to teach us the importance of patience or carefulness. With such a desirable quality, we can overcome a series of difficulties and setbacks and finally find ourselves a way to greater success and happiness. On the contrary, we can only stay where we are and make no progress.

History abounds with examples to prove this proverb. In ancient China, a farmer pulled his young crops up to help them grow faster, only to find they all withered in the end.Another case in point is the so-called Great Leap Forward movement in China in 1950’s and 1960’s. At that time, the Chinese people were eager to develop their economy and catch up with such developed nations as the uS and the UK, so much so that they took some drastic measures, only to hinder the expansion of economy and lead to waste of resources.

Taking a look around, we may also find examples too many to enumerate.Here I can think of no better illustration of the proverb than the experience of my own. At the age of 11 or 12, I began to learn to ride. Eager to ride as well as others, I started by sitting on the saddle at the very beginning. Predictably, I often fell from over the bike. Lots of time had been wasted before I realized that I should do it step by step. I tried to slide by standing on one pedal. Then I began to ride the bike from under the cross bar. Finally, I succeeded.

The same is true with study or scientific research.Take English study for example. Without a good command of pronunciation, we can never hope to speak in an understandable way.Similarly, if we do not learn to spell properly and to acquire a basic grasp of grammar, we will never succeed in writing good compositions. )

In short,laying a solid foundation is essential if we want to make achievements in our studies or work, or indeed in any other aspect of our life. At every step, review what has been achieved and assess the problems ahead before moving to the next step.And remember Rome was not built in a day.

解析:

暂无解析

1、【题目】汉译英:流逝,表现了南国人对时间最早的感觉。“子在川上曰,逝者如斯夫。”他们发现无论是潺潺小溪,还是浩荡大河,都一去不复返,流逝之际青年变成了老翁而绿草转眼就枯黄,很自然有错阴的紧迫感。流逝也许是缓慢的,但无论如何缓慢,对流逝的恐惧使人们必须用“流逝”这个词来时时警戒后人,必须急匆匆地行动,给这个词灌注一种紧张感。

答案:

They realized that both the babbling brook and the mighty river would flow on, and that their waters would never return. They found that as time passed by, young men would become old and the green grass would turn yellow and wither in almost the blink of an eye. A sense of urgency naturally arose over the elusiveness of time. No matter how slowly time flowed, the very fear of its transiency compelled people to use the word“passage to warn the coming generations of the necessity”of taking prompt action; thus instilling the word with a sense of tension.

解析:

暂无解析

1、【题目】Writing:

Nowadays a lot of Chinese celebrate Western festivals. Some people are afraid that this would lead to the loss of Chinese culture. What do you think? Write an essay of about 400 words.

In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.

You should supply an appropriate title for your essay.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

答案:

Sample

The Celebration of Western Festivals

No one can have failed to notice the fact that Western festivals gain ever-increasing popularity in China. An increasing number of Chinese are fond of celebrating Western festivals today. On Valentine’s Day, many people, especially the young, give flowers or chocolate to the one they love; when Christmas approaches, nearly every store put on decorations like Santa Claus, snowflakes and even Christmas trees, not to mention the millions of people immersed in the thrilling atmosphere of festival on Christmas Eve; even such holidays as Halloween and the Easter Day are becoming known and celebrated by more and more Chinese. In comparison, such traditional Chinese festivals as the Spring Festival, the Festival of Lanterns and the Mid-Autumn Day seem to be losing their attraction.

In view of such a situation, many are worried that Chinese culture will be ignored or even ruined by the invasion of Western festivals. Personally, I believe that we needn’t be over worried. Actually, the increasing popularity of some Western festivals in China is nothing accidental, but some thing justifiable.

First, it is a part of cultural globalization. With the development of communication science and technology and along with more and more nations opening up to the outside world, the world today has turned into a global village, with many national things becoming international. China is no exception. While we are absorbing advanced science and technology from foreign countries, we are also taking in different cultures.

Secondly, it is a sign of China’s rejuvenating. As a nation boasting a civilization of 5,000 years, Chinese have been known for their spirit of accommodation or open-mindedness. China used to be a melting pot of cultures as the U.S. is today. In the prosperous Tang dynasty, China was host to travelers and settlers from over the world. Actually, being accommodating is a sign of any thriving nation. Therefore, we should be pleased rather than upset to see Chinese people embracing foreign festivals.

It is true that some traditional Chinese festivals are losing their appeal to many people, but this does not necessarily the ruin of Chinese culture. Actually, a closer inspection reveals that most Chinese celebrate Western festivals merely out of the wish to seek novelty, to find a new way to entertain themselves or to express their identity in the face of the older generation. On the other hand, most Chinese have not ignored their native festivals. A convincing proof is that the Spring Festival still sees the largest flow of population in the world as most Chinese rush to their homes for family reunion.

In a word, while we are giving priority to the preservation and development of traditional Chinese culture, we needn’t worry too much about the inflow of foreign culture.

解析:

暂无解析

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